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In the beginning God created the heavens and the earth.
Aho kuzoenyi, Mlungu oreumbieghe mlungunyi na ndoenyi.
Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
Ndoenyi ndekorekoghe na fwana ingi, angu kilambo chingi. Kira cherekoghe aighu ya machi ghimilie, na Roho wa Mlungu ukakaia ukisela-sela aighu ya machi.
And God said, "Let there be light," and there was light.
Mlungu ukaghamba, “Mwengere ndeghukaie”, na mwengere ghukakaia.
God saw that the light was good, and he separated the light from the darkness.
Mlungu ukawona angu ghwaboie; ukaghutanya mwengere na kira.
God called the light "day," and the darkness he called "night." And there was evening, and there was morning-- the first day.
Mwengere ukaghuwanga, “Dime” na kira ukachiwanga “Kio”. Kukakaia nakenyi, kukakaia nakesho, ituku ja imbiri.
And God said, "Let there be an expanse between the waters to separate water from water."
Mlungu ukaghamba, “Mawingu ndeghikaie ghadi na ghadi ya machi, ghighiwaghanye mafungu awi.”
So God made the expanse and separated the water under the expanse from the water above it. And it was so.
Mlungu ukabonya mawingunyi, nao ukaghitanya agho machi gherekoghe mawingunyi nandonyi na agho gherekoghe mawingunyi naighu. Nao ikakaia wokoni.
God called the expanse "sky." And there was evening, and there was morning-- the second day.
Nao Mlungu ukakuwanga aho mawingunyi, “Mlungunyi.” Kukakaia nakenyi, kukaia nakesho, ituku ja kawi.
And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so.
Mlungu ukaghamba, “Machi ghiko mlungunyi nandonyi ndeghitumbanyike chiaimweri, na ndoe iomie iwoneke.” Nao ikakaia wokoni.
God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.
Mlungu ukawanga andu kuomie “Ndoenyi,” na agho machi gheretumbanyikieghe ukaghiwanga, “Bahari.” Mlungu ukawona angu vaboie.
Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so.
Niko Mlungu ukaghamba, “Ndoe ndeibuse midi, miwalwa ifunyagha mbeu, na midi ya matunda ghiko na mbeu, kula mudi ghwa mbari yaro.” Nao ikakaia wokoni.
The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
Ndoe ikabusa midi, miwalwa ifunyagha mbeu kwa vichuku varo, na midi ivagha matunda ghiko na mbeu raro andenyi, kula ghumu kwa mbari yaro. Mlungu ukawona angu vaboie na ndighi.
And there was evening, and there was morning-- the third day.
Kukakaia nakenyi, kukakaia nakesho, ituku ja kadadu.
And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
Mlungu ukaghamba, “Miengere ndeikaie aighu mawingunyi, ipate kutanya kio na dime, na kuwonyera alama, vimu, matuku, na miaka;
and let them be lights in the expanse of the sky to give light on the earth." And it was so.
nayo ikaie aighu mawingunyi, ilangalishireghe ndoenyi.” Nao ikakaia wokoni.
God made two great lights-- the greater light to govern the day and the lesser light to govern the night. He also made the stars.
Nao Mlungu ukabonya miengere mibaa iwi, ugho mwengere m'baa ghuibonyere dime nguma, na ugho mtini ghubonyere kio nguma, ukabonya na nyerinyeri wokoni.
God set them in the expanse of the sky to give light on the earth,
Mlungu ukaiwika iyo miengere aighu mawingunyi gha mlungunyi, ipate kuilangalishira ndoenyi,
to govern the day and the night, and to separate light from darkness. And God saw that it was good.
ibonye nguma na dime hata na kio wori, nayo itanye mwengere na kira. Nao Mlungu ukawona angu vaboie.
And there was evening, and there was morning-- the fourth day.
Kukakaia nakenyi, kukaia nakesho, ituku ja kana.
And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky."
Mlungu ukaghamba, “Machi ndeghichuo nyamandu riko moyo kwa wungi, na nyonyi nderiburuke aighu ya ndoenyi, mbeonyi.”
So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
Mlungu ukaumba nyamandu mbaa reobosha ra machinyi, na ivo vose viko moyo vighendagha andenyi machinyi kwa mbari raro, na nyonyi ra mbari rose. Mlungu ukawona angu vaboie.
God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth."
Nao ukavirasimia ukaghamba, “Venyi mchurikie mchuo baharinyi, na nyonyi nderichurikie ndoenyi.”
And there was evening, and there was morning-- the fifth day.
Kukakaia nakenyi, kukaia nakesho, ituku ja kasanu.
And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so.
Mlungu ukaghamba, “Ndoe ndeifunye nyamandu riko moyo kwa mbari raro, mfugho rose na shimandu riavuagha, na nyamandu ra mbari rose ra isakenyi.” Nao ikakaia wokoni.
God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
Nao Mlungu ukabonya nyamandu ra mbari rose ra isakenyi, na mfugho kwa mbari raro, na kula shimandu iavuagha andoenyi kwa mbari raro. Mlungu ukawona vose kukaia vaboie.
Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground."
Niko Mlungu ukaghamba, “Ndedim'bonye mdamu kwa fwana yedu cheni, ufwanane na isi, wipate kukaia na nguma aighu ya samaki ra baharinyi na aighu ya nyonyi ra mbeonyi; aighu ya mfugho rose, na aighu ya ndoenyi kose putu, na kula shimandu iavuagha andoenyi.”
So God created man in his own image, in the image of God he created him; male and female he created them.
Nao Mlungu ukaumba mdamu kwa fwana yake cheni, kwa fwana ya Mlungu ukawiumba mundu wa womi na wa waka.
God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."
Mlungu ukawirasimia ukaghamba, “Venyi mchurikie, mchure ndoenyi kose, nayo muibonyere nguma, mkaie na nguma aighu ya samaki ra baharinyi, na nyonyi ra mbeonyi, na kula nyamandu iko ndoenyi kose.”
Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
Nao Mlungu ukaghamba, “Olenyi namneka midi yose ivagha mbeu iko ndoenyi, na kula mudi ghuko na mbeu andenyi ya matunda gharo, vikaie vindo venyu.
And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground-- everything that has the breath of life in it-- I give every green plant for food." And it was so.
Na nyamandu rose riko ndoenyi, nyonyi ra mbeonyi na kula shimandu iavuagha andoenyi, kula kilambo chiko na miruke ya irangi, navineka nyasi na malemba mawishi kukaia vindo.” Nao ikakaia wokoni.
God saw all that he had made, and it was very good. And there was evening, and there was morning-- the sixth day.
Mlungu ukazighana kula kilambo uchibonyere, nao ola ukawona vose vaboie na ndighi. Kukakaia nakenyi, kukakaia nakesho, ituku ja karandadu.
Thus the heavens and the earth were completed in all their vast array.
Niko huwu mlungunyi na ndoenyi kukamerelwa kuumbwa, na vose viko andenyi kwaro.
By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.
Nao ituku ja mfungade Mlungu ukahora nyuma ya kumeria kazi rake rose oreribonyereghe.
And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Niko Mlungu ukajirasimia ituku ja mfungade, ukajielesha; angu kwa ijo, Mlungu orehorieghe kufuma kwa kazi rake rose reumba.
This is the account of the heavens and the earth when they were created. When the LORD God made the earth and the heavens--
Huwu niko mlungunyi na ndoenyi koreumbiloghe. Iji BWANA Mlungu orebonyereghe mlungunyi na ndoenyi,
and no shrub of the field had yet appeared on the earth and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth and there was no man to work the ground,
ndekorekoghe na mudi ghungi ndoenyi, hata mbeu ringi ndererebukieghe, kwa kukaia BWANA Mlungu nderekoghe wanyesha vua ingi ndoenyi, hata ndekorekoghe na mndungi oilima ndoe anduangi;
but streams came up from the earth and watered the whole surface of the ground--
ela machi ghikabuka ndoenyi na kuinyoshera ndoe.
the LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
Niko BWANA Mlungu ukam'bonya mdamu wa teri kufuma kwa ndoe, ukamfuria miruke ya irangi mbuonyi kwake, na mdamu ukakaia mundu uko moyo.
Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed.
Nao BWANA Mlungu ukawa mbuwa chia ra mashariki ya Edeni; ukammbika aho uo mundu orem'bonyereghe.
And the LORD God made all kinds of trees grow out of the ground-- trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
BWANA Mlungu ukabonya ndoe ibuse midi ighokie mesonyi, na sena iboie kwa vindo, ukawika na mudi ghwa irangi ghadi na ghadi ya mbuwa; na mudi ghomanya mecha na mawiwi wokoni.
A river watering the garden flowed from Eden; from there it was separated into four headwaters.
Moda ghukafuma aho Edeni ghonyoshera iyo mbuwa, na kufuma aho ghukawaghanyika na kuwuya meda ina.
The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold.
Moda ghwa imbiri ni Pishoni, nigho ghuidiriagha isanga ja Havila, angu kuko na dhahabu;
(The gold of that land is good; aromatic resin and onyx are also there.)
nayo dhahabu ya isanga ijo yaboie; sena koko na marumba, ghiwangwagha bedola, na magho ghiboie gha zoghori ghiwangwagha Shohamu.
The name of the second river is the Gihon; it winds through the entire land of Cush.
Moda ghwa kawi ni Gihoni, nigho ghuidiriagha isanga ja Kushi.
The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.
Moda ghwa kadadu ni Tigrisi, ugho ghuidiriagha mashariki ya Ashuru. Na moda ghwa kana ni Eufrate.
The LORD God took the man and put him in the Garden of Eden to work it and take care of it.
BWANA Mlungu ukamdwa na kummbika uo mundu andenyi ya iyo mbuwa ya Edeni uilime na kuilindia.
And the LORD God commanded the man, "You are free to eat from any tree in the garden;
Nao BWANA Mlungu ukamlaghira uo mundu ukimzera, “Kwadima kuja matunda gha midi yose ya mbuwenyi,
but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die."
ela matunda gha ghuja mudi ghomanya mecha na mawiwi kuseje, angu ituku kujagha matunda gharo, kuchafwa.”
The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him."
Nao BWANA Mlungu ukaghamba, “Si nicha uo mundu uduo uekeri, nicham'bonyera mtesia umfwanagha putu.”
Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name.
BWANA Mlungu ukabonya nyamandu rose na nyonyi ra mbeonyi, ukamredia uo mundu uzighane na kuwona ngera uriwanga wada, na irina uo mundu orejiwangieghe kula nyamandu iko moyo, nijo jeni jerewurieghe irina jake.
So the man gave names to all the livestock, the birds of the air and all the beasts of the field. But for Adam no suitable helper was found.
Uo mundu ukarineka marina mfugho rose, na nyonyi rose, na nyamandu ra isakenyi rose; ela kwa iro rose, ndekorewonekieghe ingi ifwane emtesia uo mundu anduangi.
So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs and closed up the place with flesh.
BWANA Mlungu ukamredia uo mundu dilo nyingi, nao uko dilonyi, Mlungu ukamfunya luwaru lumu, ukachura nyama wulalo ghwaro;
Then the LORD God made a woman from the rib he had taken out of the man, and he brought her to the man.
na luwaru ulo BWANA Mlungu orelufunyireghe kwa uo mundu ukalubonya muka na kumredia uo mundu.
The man said, "This is now bone of my bones and flesh of my flesh; she shall be called 'woman', for she was taken out of man."
Nao uo mundu ukaghamba, “E, ola da niko. Uhu ni iindi ja maindi ghapo, na nyama ya nyama rapo; uchawangwa ‘Muka’ kwa kukaia odefunywa kwa mndwawomi.”
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
Kwa huwu mundu wadamsigha ndee na mae, na kumazirana na mkake, nawo wadawuya mumbi ghumweri.
The man and his wife were both naked, and they felt no shame.
Na uo mundu na mkake werekoghe duu, sena ndewerekoghe na waya ghungi anduangi.
Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"
Idana choka erekoghe na mikalo kuchumba nyamandu rose ra isakenyi oreribonyereghe BWANA Mlungu. Nayo ikamzera muka, “Kedi Mlungu waghambie wei msakeja matunda gha midi yose iko mbuwenyi?”
The woman said to the serpent, "We may eat fruit from the trees in the garden,
Muka ukaizera choka, “Dadima kuja matunda gha midi yose iko mbuwenyi;
but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.'"
ela matunda gha mudi ghuko ghadi na ghadi ya mbuwa, Mlungu wadizerie, ‘Msakeja matunda gharo hata msakeghiadada mchefwa.’”
"You will not surely die," the serpent said to the woman.
Ela choka ikamzera muka, “Ndemchaafwa kungi,
"For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."
ela ni angu Mlungu uichi mkaja matunda gharo, meso ghenyu ghichafunukuka, nenyo muchakaia sa Mlungu wemanya mecha na mawiwi.”
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.
Niko muka iji wawona angu mudi ugho ghwaboie kwa vindo, ghwaghokie mesonyi, na sena ghwakundikie kwa kumredia mundu kumanya, ukawaya matunda gharo ukaja, ukamneka na mumi wake wori, nao ukaja.
Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
Nao meso ghawo ghikafunukuka, wikatambua angu weeka duu, wikakudungia malemba gha mtini, na kukuboisira weni shuke.
Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden.
Nao luma lwa kenyi wikasikira Mlungu ukisela andenyi mbuwenyi, uo mundu na mkake wikakuvisa andenyi midinyi, wisakewonwa ni Mlungu.
But the LORD God called to the man, "Where are you?"
BWANA Mlungu ukammbanga uo mundu ukighamba, “Koko hao?”
He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid."
Nao ukatumbulia, “Naasikira kukicha andenyi mbuwenyi, niko naobua ngakuvisa, angu neeka duu.”
And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
Nao BWANA Mlungu ukamzera, “Nani wakughoria wei kooka duu? Welee, kwaaja ghuja mudi nerekukanieghe kusakeghuja?”
The man said, "The woman you put here with me-- she gave me some fruit from the tree, and I ate it."
Uja mundu ukaghamba, “Uhu muka koreninekieghe ukaieghe andwamweri nani, nuo wanineka matunda gha ugho mudi, nani ngaja.”
Then the LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
BWANA Mlungu ukamzera muka, “Kwaki kwabonya huwu?” Muka ukatumbulia, “Ni choka yanikalia nani ngaja.”
So the LORD God said to the serpent, "Because you have done this, "Cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life.
BWANA Mlungu ukaizera choka, “Kwa kukaia kwabonya ilagho iji, kwawasirwa njowe oho kuchumba mfugho rose, na nyamandu ra isakenyi rose. Kwa kifu chako kuchaghenda, na teri kuchaija matuku ghose gha irangi jako.
And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel."
Nichawika wumaiza aghadi yako na uo muka, na aghadi ya kivalwa chako na kivalwa chake. Uo uchachibara chongo chako, na oho kuchamluma ghimbe yake.”
To the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you."
Nao ukamzera muka, “Nichaghuchuria wasi ghwako ngelo ya kuva wana, na oho kuchava wana kwa kuwawa elaima sena, bea yako ichakaia kwa mumi wako, nao uchakubonyera nguma.”
To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' "Cursed is the ground because of you; through painful toil you will eat of it all the days of your life.
Nao ukamzera Adamu, “Kwa kukaia kwasikira malagho gha mkako, kukaja matunda gha ghuja mudi nerekukanieghe kusakeja, ndoe yawasirwa njowe kwa wundu ghwako, kwa wasi kuchaja mavalo ghake, matuku ghose gha irangi jako.ⓝ
It will produce thorns and thistles for you, and you will eat the plants of the field.
Ndoe ichabusa masaka na minjwa, na oho kuchaja mavalo gha mbuwa.
By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return."
Kwa marughudia gha wushu ghwako kuchaja vindo, hata kwawuya ndoenyi andu korefunyiroghe. Angu ko teri oho, na terinyi kuchawuya.”
Adam named his wife Eve, because she would become the mother of all the living.
Nao Adamu ukamneka muka wake irina ukammbanga Hawa, kwa kukaia uo nuo mae wa wadamu wose.
The LORD God made garments of skin for Adam and his wife and clothed them.
BWANA Mlungu ukawiboisira Adamu na mkake marwao gha mrongo, ukawirusha.
And the LORD God said, "The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever."
Nao BWANA Mlungu ukaghamba, “Ola uhu mundu wakaia sa umu odu kwa kumanya mecha na mawiwi. Lindienyi usecheghorua mkonu ghwake na kuwaya matunda gha mudi ghwa irangi wori na kuja, uchedua moyo kwa kala na kala.”ⓞ
So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken.
Kwa huwo Mlungu ukamfunya mbuwenyi ya Edeni, uilime ndoe kwa iyo orebonyereghe.
After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
Nao ukammbinga uo mundu, ukawika makerubi chia ra mashariki ra iyo mbuwa ya Edeni, na lufu luakagha modo lukakaia lukimara ii chia na ii chia kuilindia chia evikia ugho mudi ghwa irangi.
Adam lay with his wife Eve, and she became pregnant and gave birth to Cain. She said, "With the help of the LORD I have brought forth a man."
Nao Adamu ukammanya mkake Hawa, ukapata kifu, ukamva Kaini. Ukaghamba, “Nampata mwana wa womi kwa wutesia ghwa BWANA.”
Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil.
Na sena ukava mwana umu wa womi, Abeli. Abeli orekoghe mlisha wa ng'ondi, na Kaini orekoghe mlimi.
In the course of time Cain brought some of the fruits of the soil as an offering to the LORD.
Nyuma ya matuku ghamu, Kaini ukamredia BWANA vizongona va makuwido gha mavalo ghamu gha ndoe.
But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering,
Abeli nao ukareda wavalwa wa imbiri wa mfugho rake, ukafunya vizongona vinorie, na Mlungu ukamrumiria uo na kizongona chake wori;
but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
ela nderemrumirieghe Kaini na kizongona chake anduangi. Kaini ukawawa nandighi na kukucha wushu ghwake kwa machu.
Then the LORD said to Cain, "Why are you angry? Why is your face downcast?
Nao BWANA ukamzera Kaini, “Kwaki kwakaia na machu? Na kwaki kwaghukucha wushu ghwako?
If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it."
Welee, kukabonya nicha ndekurumirilwagha? Iji kusebonyere nicha, kaung'a eko aeni, nayo yawuyakulaliria mnyangonyi ikikulola, yaawuyakukunda; ela suti kuisime.”
Now Cain said to his brother Abel, "Let's go out to the field." And while they were in the field, Cain attacked his brother Abel and killed him.
Kaini ukamzera mruna Abeli, “Nndoko disele noko cha mbuwenyi.” Hata iji werekoghe aho mbuwenyi, Kaini ukamchumbia mruna Abeli ukam'bwagha.
Then the LORD said to Cain, "Where is your brother Abel?" "I don't know," he replied. "Am I my brother's keeper?"
BWANA ukamkotia Kaini, “Welee, mwanyinyu Abeli oko hao?” Ukatumbulia, “Simanyire. Neeka mlindiri wa mwanidu?”
The LORD said, "What have you done? Listen! Your brother's blood cries out to me from the ground.
Aho BWANA ukamzera, “Kwabonya wada? Lwaka lwa bagha ya mwanyinyu lwawuyakema imbiri kwapo kufuma ndoenyi.
Now you are under a curse and driven from the ground, which opened its mouth to receive your brother's blood from your hand.
Idana kwawasirwa njowe oho kufuma kwa iyo ndoe yatambarua momu ghwake na kuimila bagha ya mwanyinyu, uhu kwam'bwagha kwa mkonu ghwako.
When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth."
Iji kwailima ndoe, ndeichaakuneka mavalo ghangi, kuchakaia kusewadie muzi na mundu omara-mara ndoenyi.”
Cain said to the LORD, "My punishment is more than I can bear.
Nao Kaini ukamzera BWANA, “Ikabo japo janichumba ndighi.
Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me."
Zighana, oho kwaniwinga nifume ndoenyi, nani nichavisika mesonyi kwako, nichakaia mundu omara-mara ndoenyi na uo ose uchaaniwona uchanibwagha.”
But the LORD said to him, "Not so; if anyone kills Cain, he will suffer vengeance seven times over." Then the LORD put a mark on Cain so that no one who found him would kill him.
Niko BWANA ukamzera, “Si huwo kungi, ngera mndungi wakubwagha oho, uchalipilwa ngenga mando mfungade.” Nao BWANA ukam'bonya Kaini alama eri mndungi ukakwana nao usem'bwaghe.
So Cain went out from the LORD's presence and lived in the land of Nod, east of Eden.
Niko Kaini ukafuma imbiri ya BWANA, ukakaia isanga ja Nodi, mashariki ya Edeni.
Cain lay with his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.
Nao Kaini ukammanya mkake, ukapata kifu ukava mwana wa womi, ukammbanga Enoko; ukaagha muzi, ukaghuwanga Enoko kunughana na irina ja mwana wake.
To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.
Enoko orekoghe na mwana uwangwagha Iradi, nuo ndee Mehuyaeli; na Mehuyaeli ukava mwana ukammbanga Methushaeli, nuo ndee Lameki.
Lamech married two women, one named Adah and the other Zillah.
Lameki orelowueghe waka wawi, nawo ni Ada na Sila.
Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock.
Ada ukamva Jabeli, nao nuo ndee wa awa wifughagha mfugho na kukaia hemenyi.
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English_Kitaita_dataset

  • 31,104 pair sentences (verses) extracted from the English and Taita Bibles.
  • This dataset has not been verified by any person who knows and understands both English & Taita languages.
  • This dataset has not been audited/cleaned very well and may still contain some noise.
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